Sunday, August 28, 2011
The Aftermath of a Hurricane
Midtown Manhattan
You may call me a fence-sitter, a middleman (woman), or even a musical mugwump, but the truth is I'm just a Manhattan midtowner.
Although I became a midtowner in a physical sense only recently, I've always been one ideologically. As a conservatively-liberal, realistically-idealistic, extroverted-introvert, I'm used to living in the middle. In midtown Manhattan, I'm nestled midway between the two musical arenas that I love the most: the classical world of "high art" and The Great White Way.
Both the Met and Broadway hold an irresistible charm for me; I'm entranced in equal parts by glitz and by glamour. Lucky me! Walk fifteen minutes uptown, and I'm at the Lincoln Center for opera, ballet, or an evening with the NY Phil. Walk fifteen minutes downtown, and I'm in the heart of the music theater district. Uptown for a taste of so-called "higher" culture; downtown for "popular" culture.
Ever since arriving in New York, I've been sampling--even devouring!--events from the north and the south alike. I just can't decide which I prefer. Both Broadway and the Lincoln Center are leading ladies (a showbiz diva and a prima donna?) in America's cultural scene. Frankly, I'd rather not choose between the two. I'm happy being a fence-hopper--a classical composer who doesn't look down my nose at Broadway and a Broadway melodist who doesn't see classical music as too uppity.
Classical music isn't the only cultural attraction in the upper west side; Shakespeare is there too. It's interesting to think that, were we living four, three, or even just two centuries ago, the man might've been stationed further south. Shakespeare used to be wildly "popular" (a damning word in the 20th-century world of art!), and he's actually becoming more so again. . .at least in New York during the summer. Now that The Public Theater offers Shakespeare in the Park free of charge and brings in big-name movie actors, the crowds come in droves. What worked for Broadway with rush lines and lotteries is now working uptown.
The Metropolitan Opera is also exposing itself to wider audiences by offering its Live in HD movie theater broadcasts (popcorn and an opera, anyone?), and the NY Philharmonic is trying to create a more visually-stimulating experience for its listeners. (The Cunning Little Vixen this summer was really something!) But what about new music? Are contemporary composers also interested in bridging divides and appealing to a larger audience base?
Music critic Alex Ross classifies certain contemporary classical composers as "midtown" musicians. Such composers are "still working in traditional orchestral, operatic, and chamber-music genres. The most successful members of this group--John Corigliano, Mark Adamo, Christopher Rouse, Joan Tower, and John Harbison, among others--have gained the confidence of mainstream classical listeners who never quite got around to accepting Schoenberg. The challenge, as ever, is to honor expectations of an audience weaned on Mozart without pandering or committing pastiche. A degree of wit often saves the day" (The Rest is Noise 569).
A degree of wit often saves the day. And where better to go for examples of wit than to music theater--a genre that generally knows how to avoid taking itself too seriously? Still, it only seems fair that acceptance and change should come from the bottom up as well as from the top down.
So have there been any recent attempts on music theater's side to bridge the gap between the lower west end and the upper? Looking back on the 70's, 80's, and 90's, I can name a few (think Les Mis, Secret Garden, anything Sondheim). Unfortunately, 21st-century Broadway these days seems pretty content to go with the flow and cater to the pop-based tastes of the masses (think Mama Mia, Jersey Boys, Baby, It's You!). Maybe that's because music theater is a newer and more adaptable form of entertainment. Above all, it seeks to be current, relevant, and appealing in the popular sense.
Ten years ago, critics were predicting that New York's music theater scene was on a steep decline and would become extinct within a few short decades. They spoke nostalgically of the good old days--the Jazz Age--when over 200 theaters graced The Great White Way. Such success could never be matched again. (Sound anything like recent predictions about the future of classical music?) Well, here we are ten years later, and the verdict is in:
Broadway is thriving.
The 2010-11 season, in fact, has officially become the highest grossing year in Broadway history (www.broadwayleague.com). Take that, naysayers! Broadway will continue not only to survive, but to thrive, and so will classical music if we give it the chance. Such a comeback may require a lot of passion, creativity, and old-fashioned hard work from all of us (composers, performers, and the informed public), but it is possible. And maybe, along the way, uptowners and downtowners can join hands somewhere in the middle.
At least, that's what the midtowner in me likes to hope.
Tuesday, August 23, 2011
Only in New York
I woke up this morning thinking that this would be the most uneventful day of my week. (Now I wonder how I could possibly have assumed such a thing; after all, I am living in Manhattan!) Here are just a few things that ended up happening:
Sunday, August 21, 2011
Phase In, Phase Out
Thursday, August 18, 2011
The Giants of Broadway
". . .so I flew to Britain to meet Andrew, and he played me the songs he'd written for a new musical. I realized that any lyrics I created would hardly be relevant; those melodies stood on their own. Well, our collaboration didn't work out, but the pieces I'd heard later made their way into Phantom of the Opera. He just transplanted and reused them all!"
I got this anecdote straight from Richard Maltby as I sat across from him yesterday in his apartment on the Upper East Side. And yes, the Andrew he mentioned is none other than Andrew Lloyd Webber--that polarizing pop king of melody. Now that I've worked with both Charles and Richard for a few months, I forget sometimes that they've been at the very heart of the Broadway scene for years, and that they've mingled with all the greats. They just seem like normal people to me--very talented, a little quirky, but normal.
Every morning, I see Charles shuffle by in his bathrobe on his way to the kitchen for breakfast. "Good morning!" he says. Then he eats his cereal, tinkers around on the piano, and sits through a few informal meetings. I think of him as my very-accomplished grandpa. Sometimes it takes walking into his modest composition studio and seeing the show advertisements papering his walls to remember what a legend he is. (It's good to know that even giants are just people.)
Like Charles, Richard has framed playbills from past successes hanging on his walls. I'm sitting in his apartment, running through fragments of new songs for North and South--the latest Strouse/Maltby collaboration. I've become the middle woman in this project--taking the bits of melody and harmony that Charles hands me and, under the direction of Maltby, shaping them into something whole and cohesive. Maltby admits that he has no musical training and has never touched a piano, but he has a good ear, and he's been in the business long enough to know what works and what doesn't.
As we discuss a number that Charles still needs to compose, Maltby hums me a "dummy melody" that he's written himself. "I'm no composer, but I think this captures the spirit of the song. Transcribe it, throw some chords in, and we'll see what Charles thinks." I've never heard of a dummy melody before.
"Have you written lyrics for this?" I ask.
"Not yet."
"Will Charles set the melody?"
"Not necessarily. I just want him to hear what I'm hearing in terms of style and mood."
The melody sounds pretty good to me--kind of folksy and Copland-esque. I express a hesitant concern, though, about stepping so boldly into what seems like Charles' exclusive domain as composer.
"This happens all the time," Maltby reassures me. "I write lyrics; Charles changes them; I change them again. Charles writes music; I change it; he changes again. Hammerstein used to hand Rodgers dummy melodies all the time. It keeps the collaborators on the same page."
I ask if, in the Maltby-Strouse collaboration, music or lyrics come first.
"Lyrics never come before music," Maltby says. "I think that, when the melody is strong and each musical gesture fits the character and climate of the scene, the words should just support. When the drama is contained in the music itself, the words enhance the music--not the other way around."
He describes listening to an early recording of Claude-Michel Schönberg playing the piano and singing the songs from Les Miserables. "The man was a terrible singer," says Maltby, grinning, "and he was singing in French! But although I didn't understand a word, I understood the story. I even understood the characters. Every nuance was contained in the music itself."
He tells me that he listened to the two demo tracks that I sent him from my own musical, The Weaver of Raveloe. Nervously, I ask him for his general impressions. He takes in some air and lets it out, his face growing thoughtful. "You know, I liked them. I think they're quite good. The writing is solid, and the rhymes are clever. I just feel like the lyrics upstage the music a little. Each character sings his bit of the song, and it's very nice, but I don't sense enough contrast between characters and moods. It feels old-fashioned."
"Well, it is an old-fashioned story. . ."
"Yes, but I don't mean that the story is old-fashioned. I mean that the music is written as it was back in the day when composers were the docile servants of the the book-writers. All that changed when the Brits came along with their bang-you-over-the-head melodies. Andrew's the master of that. Now audiences need quicker change, contrast, emotion. If you're the composer and the lyricist, be like Sondheim, and let the music do exactly what you want it to. Don't lock it in place with meter. Let it take you to interesting and unexpected places."
I never expected Richard Maltby, a well-known writer and self-proclaimed non-musician, to praise my writing and criticize my music, but there you have it! I think he's right; my theater music tends to stay conservatively locked in one place. When I compose classically, I usually have the reverse problem: I leap around too much! Now why can't I flip-flop the two or at least strike a balance? It's something to consider.
Speaking of Sondheim and Andrew Lloyd Webber, I'm going to see Bernadette Peters in Sondheim's Follies tonight. The production is supposed to be big and classy and splashy. I can't wait! Then, on Monday, I've decided to give the longest-running Broadway show a try--a show that has been around as long as I've been alive: Phantom of the Opera! I'll let you know what I think.
I'm really starting to enjoy waiting in these early lines for student rush tickets. Apparently Rent was the first show to offer an early-morning rush line, and the venture was so successful in generating an enthusiastic theater-going public that most shows since have jumped on the bandwagon. There is a definite energy among those stalwart souls who wake with the sun to vie for discount and lottery tickets. I got to know all the people in line for Sister Act tickets so well that, even though I only ordered a single ticket for myself, I felt like I was watching the show with a bunch of friends when I returned that night. As for the production itself, there were parts that felt a little sacrilegious, but on the whole, it ended up being sweeter, more heartfelt, and more uplifting than I'd expected. The last few scenes brought tears to my eyes, and the manic energy of the final number made me grin through those tears! And once again, Alan Menken (composer of all the greatest Disney musicals) has produced another hit score. (This works FAR better as a musical than as a movie, by the way. I liked this version much more than the 1991 movie.)
And the race to see every major Broadway show before I leave town continues. . .
Monday, August 15, 2011
Summer Days Driftin' Away. . .
Summer days are drifting away, and in just two weeks, this wonderful chapter in New York will end, and I'll begin where I left off in Boston. Just two weeks!
Thursday, August 4, 2011
Drying Bitter Tears
(This post is a personal reflection on a lesson taught during a recent church meeting.)
*****
In the hours leading up to the crucifixion, Peter denied Christ three times. We're all familiar with the scriptural account, but the question is: Why did he do it?
I don't ask this rhetorically. I think the answer could have profound implications and offer a meaningful glimpse into the human psyche. Was Christ actually commanding Peter when he said, "Thou shalt deny me thrice" (Matthew 26:34)? Maybe. But maybe not. Did Peter fear being put to death along with Christ? That seemed to be the general consensus as we read and discussed Luke 22 in Sunday School today. For me, though, that explanation just doesn't quite cut it.
We're talking about Peter, after all: Peter--the rock of the Church, the man who consistently defended the Master with a passionate and almost foolhardy loyalty. This is the guy who, earlier in the same chapter of Luke, smote off the ear of the high priest's servant who had come to arrest Christ. (Luke doesn't mention him by name, but John clearly identifies Peter as the culprit.) If anything, Peter was probably more likely to lose his life in this situation--after severing the ear of a government official!--than he would have been by acknowledging Christ later on. So again, why did Peter falter in purpose and deny the Savior so soon afterward?
I find it telling that the disciples' first major sign of weakness occurred when Christ was no longer physically present with them in the Garden of Gethsemane. As the Savior left His disciples to perform the Atonement, He pled with them to "rise and pray" that they might "enter not into temptation" (Luke 22: 46). When he found them sleeping only moments later, his reproach was directed specifically toward Peter: "What, could ye not watch with me one hour?" (Matthew 26:40).
Separated from the Savior, Peter had become weak. When Christ once more stood at his side, Peter regained his courage and enough bravado to smite off the ear of an offender. But once the Savior had gone away to be tried, Peter sat alone, and it was then that he denied the Savior three times. Peter doesn't even seem to have realized the gravity of the situation until the cock crew. Then he "went out, and wept bitterly" (Luke 22: 62). What, for Peter, may momentarily have been clouded in mists of relativism was suddenly laid bare. Alma had a similar experience: "I did remember all my sins. . .for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God" (Alma 36: 12-13). Surely Peter, like Alma, felt that he had separated himself from Christ and wished, more than anything, to return to the side of the Master.
Many of us have probably wept bitter tears upon realizing that, in a situation where the stakes may not actually have been very high, we somehow lost our spiritual center. During such an experience, we may not even have noticed the ground shifting beneath our feet. All of us--including the stalwart Peters!--are subject to the natural man and to the world's magnetic pull downward. We may be willing to smite off an ear or to march into a fiery furnace during the most intense heat of a spiritual experience, but when conviction cools, we often settle--subtly and almost imperceptibly--into the world's paradigm. The lines between right and wrong slowly blur, and integrity starts losing its meaning.
As with Peter, the moment we step away from Christ is the moment we loosen our grasp on God's reality and begin slipping towards the world's false reality. That's the dual nature of man's condition: Stop fighting for the spiritual man, and the natural man takes over. Let go of the iron rod, and the mists of darkness close in. Luckily, God has provided us with several rods of iron to keep us on track (or to put us back on track when, inevitably, we slip off course): The words of ancient and modern prophets and personal revelation.
We can only understand these spiritual messages through the Gift of the Holy Ghost. The Holy Ghost is the ultimate clarifying force and the restorer of all lost truth. It's interesting that this gift was sent to the disciples after Christ had left them. It was a substitute for his physical presence. Many have cited the Comforter as Peter's saving grace, and it is certainly ours. When we are worthy of the gift of the Spirit, we stand with Christ. Spiritual reality becomes our reality. The mists clear. Bitter tears are dried.
Why do you think that Peter denied Christ? Have you ever felt like Peter as he wept his bitter tears of realization? How are you able to maintain a firm hold on reality in a world that presents an infinite variety of counterfeits?
Monday, August 1, 2011
Unity Through Music
We are replicating that experience at Sweet Soul this session. Not only have our campers learned the words and three-part harmony for “Siyahamba”—no easy feat since the song is a cappella!—but they are also coupling movement with song, and they are beginning to explore what it really means to shape a musical phrase. As part of this process, the children have mastered a bit of Zulu (“Siyahamba kukenyene kwenkos”) and some musically-relevant Italian as well! They recognize the names of the dynamic markings all the way from pianissimo to fortissimo, and they are learning to follow tempo changes as indicated by a conductor.
I love watching the understanding that dawns in the face of each child when all of these elements (harmony, rhythm, dynamics, tempo) come together to create so much more than the sum of their parts. With everything in place technically, enthusiasm and a sheer love of song can bring the music to life…just as they did for me over a decade ago in that magical moment at the Pitti Palace. And if music is more than the sum of its parts, then we as singers are more than the sum of our parts when we join together in song. That’s part of the joy of music-making.
*****
And now for a few "funnies:"
- Max (age 4): Why are you a girl?
- Erica: Why are you a boy?
- Max: Cause that's how my parents BORNED me!!